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America bewitched : the story of witchcraft after Salem by Owen Davies PDF

By Owen Davies

ISBN-10: 0199578710

ISBN-13: 9780199578719

America Bewitched is the 1st significant background of witchcraft in the USA - from the Salem witch trials of 1692 to the current day.

The notorious Salem trials are etched into the cognizance of contemporary the United States, the human toll a reminder of the risks of intolerance and persecution. The chorus 'Remember Salem!' used to be invoked often over the resultant centuries. As time handed, the rigors grew to become a milepost measuring the space the United States had advanced from its colonial prior, its sufferers now the righteous and their persecutors the shamed. but the tale of witchcraft didn't finish because the American Enlightenment dawned - a brand new, lengthy, and chilling bankruptcy was once approximately to start.

Witchcraft after Salem used to be not only a narrative of fire-side stories, legends, and superstitions: it persevered to be an issue of lifestyles and demise, souring the yankee dream for plenty of. we all know of extra humans killed as witches among 1692 and the Fifties than have been performed prior to it. Witches have been a part of the tale of the decimation of the local american citizens, the event of slavery and emancipation, and the immigrant adventure; they have been embedded within the spiritual and social background of the rustic. but the heritage of yank witchcraft among the eighteenth and the 20th century additionally tells a much less anxious tale, one who indicates how diverse cultures interacted and formed every one other's languages and ideology.

This is for this reason even more than the story of 1 persecuted neighborhood: it opens a desirable window at the fears, prejudices, hopes, and desires of the yank humans as their nation rose from colony to superpower.

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Extra resources for America bewitched : the story of witchcraft after Salem

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He was taken to the county jail in Oroville but following widespread newspaper coverage of his plight, he was brought to the Museum of Anthropology at the University of California. 90 Some Native-American peoples ascribed magical powers to stone arrowheads, but in contexts somewhat different to the Europeans. Amongst the Cheyenne, arrowheads that had killed enemies or those of enemies that had failed to kill their intended victims, were kept on necklaces. The Pueblos wore arrowheads as protection against •witches, and they and the Apache used quartz found at the base of trees blasted by lightening to fashion 'medicine arrows' used by women in 91 healing rituals.

It -was a crowded bustling place of boarding houses and stores. Brothels and drinking holes catered for the sailors and dock-workers. With its proximity to the marshy •waters, the inhabitants -were prone to bouts of cholera and malaria. Tenements •were built there in the early 18305, leading to overcrowding, and the street -would soon become notorious as a den of moral iniquity. Its population -was poor -with a considerable proportion being recent immigrants from Europe, the Irish—like Martha Sloan—in particular.

39 Ordinances and edicts were instituted prohibiting slaves from practising herb medicine to stem the perceived epidemic of poisoning of plantation owners and their staff. Conjure was now viewed as an act of rebellion. ' Similar legislation -was introduced in Georgia and some French 40 colonies. A series of trials during the late eighteenth and early nineteenth centuries confirm that poisoning was employed as a weapon against both white plantation owners and also against fellow slaves. Those charged with poisoning were often also accused of conjuring, such as a Virginia domestic slave and reputed conjurer named Delphy who was executed in 1816.

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America bewitched : the story of witchcraft after Salem by Owen Davies


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