Renaissance

An Aristotelian response to Renaissance humanism: Jacopo by Heikki Mikkeli PDF

By Heikki Mikkeli

ISBN-10: 951891558X

ISBN-13: 9789518915587

"The place to begin of this examine is to check Zabarella's logica and methodological writings in the wider context of his philosophical pondering. fresh reviews have thought of his paintings both because the end result of Renaissance Aristotelianism, or because the precursor of modem technology. Neither of those techniques to Zabarella has introduced in mild these questions about which his writings have been grounded. at the start of his accrued logical works, Opera logica (1578), he drews a contrast among the everlasting international of nature and the human global, that is contingent upon human volition. From this contrast he defines corresponding types of wisdom, and varied tools of manufacturing them. One goal of this learn is to teach how and why Zabarella, not like humanists, always prefers theoretical wisdom to its useful purposes. simply within the previous few years study has emphasised the significance of the connection among Aristotelianism and humanism." (p. 14-15)

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Additional info for An Aristotelian response to Renaissance humanism: Jacopo Zabarella on the nature of arts and sciences

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18 The subject matter of logic is all possible things as they are in second notions. Thus Zabarella defines logic as an intellectual instrumental habit, which makes second notions from the concepts of things. By the instrument of logic the truth can be separated from falsity. 19 Zabarella, however, was not the first Paduan writer since the Greek commentators to define logie: as an instrument of all sciences. Earlier in the century Marcantonio Zimara and Girolamo Balduino had already abandoned the scholastic definition and discussed in a fresh way the proper nature of logical disciplines.

For human beings to discern true from false and good from bad. 29 When science is defined in a common way as a certain knowledge of truth, however, logic can also be called a science, since the object oflogic is truth. 30 In these definitions oflogic, however, two different things ought to be clarified. In the definition of logic modern scholars have mainly paid attention to whether it is a science, an art or an 27 Alessandro Piccolomini, L'instrumento ae la filosofia 1551, 21,33: "Hor' aplicando tutte queste cose, a proposito de la dubitation mossa di sopra, dico che col discorso naturale et con la logica data ad ogni huomo da la natura, fu da prima per aiuto de la Filosofia, trovata una logica artificiosa, per la quale fur fabricati con arte et con regale, i sillogismi che dovevano essere instrumento a l'acquisto de la notitia del vero et del buono ...

3. The primacy of theoretical sciences According to Zabarella there are different meanings of the word science (scientia). In the widest sense it includes all knowledge. In this sense all practical and productive disciplines can be called sciences. 24 Like science, the word art (ars) can refer to more than the productive P,isciplines; that is to active and contemplative philosophy as well. Averroes used the term in this way when he spoke about the speculative arts. Zabarella, however, wants to use the terms "art" and "science" more restrictively.

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An Aristotelian response to Renaissance humanism: Jacopo Zabarella on the nature of arts and sciences by Heikki Mikkeli


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